In the process of booking our summer trip across Europe by train (it seemed a good idea when we started), I have encountered some interesting language.
In some cases, the phrases strongly suggest that translation has been an issue. Still, I am looking forward to staying in a hotel in Innsbruck where our room will be accessible for a 'wheelchair driver.' Must remember to sport a helmet, silk scarf and goggles.
But my favourite example of a rather over-thought phrase comes courtesy of the wonderful Swiss city of Bern, that provides,
'The City Guide For Anyone Who's Not Like Everyone.'
At the risk of entering turbulent philosophical waters, don't we all consider ourselves to be 'not like everyone'? Isn't this what drives our search for an identity? Even when that identity is of a religious or nationalist nature, aren't we still defining ourselves as much by who we are not as by who we are? Am I reading too much into this? Does anyone care? Does everyone care? It's clear that inclusive language can quickly lead to an existential crisis.
The rest of the booking process has proved problematic. Yet again we have come up against a widely held view that disabled people don't have children. One booking agent offered myself and Penny a space in one carriage, and Rosalie (6) and Felix (1) seats elsewhere on the train (we have also come up against hotels who will only allow one child in their accessible room).
There is certainly tremendous potential for the railway network to provide a great alternative to air travel. The train should eliminate the stresses of wheelchair versus baggage handler, and trying to time the journey around large periods without access to a toilet. We shall see...
In some cases, the phrases strongly suggest that translation has been an issue. Still, I am looking forward to staying in a hotel in Innsbruck where our room will be accessible for a 'wheelchair driver.' Must remember to sport a helmet, silk scarf and goggles.
But my favourite example of a rather over-thought phrase comes courtesy of the wonderful Swiss city of Bern, that provides,
'The City Guide For Anyone Who's Not Like Everyone.'
At the risk of entering turbulent philosophical waters, don't we all consider ourselves to be 'not like everyone'? Isn't this what drives our search for an identity? Even when that identity is of a religious or nationalist nature, aren't we still defining ourselves as much by who we are not as by who we are? Am I reading too much into this? Does anyone care? Does everyone care? It's clear that inclusive language can quickly lead to an existential crisis.
The rest of the booking process has proved problematic. Yet again we have come up against a widely held view that disabled people don't have children. One booking agent offered myself and Penny a space in one carriage, and Rosalie (6) and Felix (1) seats elsewhere on the train (we have also come up against hotels who will only allow one child in their accessible room).
There is certainly tremendous potential for the railway network to provide a great alternative to air travel. The train should eliminate the stresses of wheelchair versus baggage handler, and trying to time the journey around large periods without access to a toilet. We shall see...



